This paper offers a feminist perspective on John Milton’s Paradise Lost, particularly Eve’s characterization in the poem. I argue that Eve’s subjectivity pushes against Milton’s masculinist paradigm, sometimes against the author’s will, and I read her speeches and actions as phenomenologically different from Adam's rather than ontologically feminine. Finally, I export Eve into Duchess Margaret Cavendish’s prose fiction, The Blazing World, which was published the year before Paradise Lost in mid-seventeenth century England. When understood through the lens of the Blazing World and using Cavendish’s analysis of difference, particularly gender difference, I show how Eve’s subjectivation is resolutely feminine on its own terms
Oshkosh Scholar, Volume 2, 2007, p. 57-61.This article is a feminist, deconstructive analysis of Joh...
We can clearly see Anne Hébert's rehabilitation of Eve as a malevolent female archetype in two poems...
We can clearly see Anne Hébert's rehabilitation of Eve as a malevolent female archetype in two poems...
Milton\u27s Eve falls into sin when she attempts to upset the hierarchy by and for which she has bee...
This essay explores the biblical world of John Milton’s poetry through the eyes of the only woman gi...
[[abstract]]A central piece in the western literary canon, Paradise Lost is often considered a patri...
Milton's Ovidian Eve presents a fresh and thorough exploration of the classical allusions central to...
Milton\u27s character of Eve in Paradise Lost has been interpreted by critics as both the vehicle fo...
Feminists, among others, have found Eve's representation in Milton's Paradise Lost problematic over ...
John Milton’s epic poem Paradise Lost (1667) follows the story of creation, the transformation of Lu...
Although much has been written on the roles of Adam and Eve created by John Milton in Paradise Lost,...
Characterized by its internal conflicts, John Milton\u27s Paradise Lost invites us to reconsider Bak...
Renaissance England was a period of tremendous flux; ideas about science, gender and knowledge or ho...
ERICKSON, Sandra S.Fernandes. The ethics of gender in Milton's paradise lost. Principios: revista de...
Even as Paradise Lost imposes John Milton’s own values of gender roles to construct Eden, notably al...
Oshkosh Scholar, Volume 2, 2007, p. 57-61.This article is a feminist, deconstructive analysis of Joh...
We can clearly see Anne Hébert's rehabilitation of Eve as a malevolent female archetype in two poems...
We can clearly see Anne Hébert's rehabilitation of Eve as a malevolent female archetype in two poems...
Milton\u27s Eve falls into sin when she attempts to upset the hierarchy by and for which she has bee...
This essay explores the biblical world of John Milton’s poetry through the eyes of the only woman gi...
[[abstract]]A central piece in the western literary canon, Paradise Lost is often considered a patri...
Milton's Ovidian Eve presents a fresh and thorough exploration of the classical allusions central to...
Milton\u27s character of Eve in Paradise Lost has been interpreted by critics as both the vehicle fo...
Feminists, among others, have found Eve's representation in Milton's Paradise Lost problematic over ...
John Milton’s epic poem Paradise Lost (1667) follows the story of creation, the transformation of Lu...
Although much has been written on the roles of Adam and Eve created by John Milton in Paradise Lost,...
Characterized by its internal conflicts, John Milton\u27s Paradise Lost invites us to reconsider Bak...
Renaissance England was a period of tremendous flux; ideas about science, gender and knowledge or ho...
ERICKSON, Sandra S.Fernandes. The ethics of gender in Milton's paradise lost. Principios: revista de...
Even as Paradise Lost imposes John Milton’s own values of gender roles to construct Eden, notably al...
Oshkosh Scholar, Volume 2, 2007, p. 57-61.This article is a feminist, deconstructive analysis of Joh...
We can clearly see Anne Hébert's rehabilitation of Eve as a malevolent female archetype in two poems...
We can clearly see Anne Hébert's rehabilitation of Eve as a malevolent female archetype in two poems...